I have been travelling a lot during 2011,
and that has given me time to read
some good books.
I find that it is only when one has a
limited choice of things to do, that one can concentrate on reading a book and enjoy it fully, and there is a
limited choice of things to do on a airplane.
The best book I read in 2011 was “Napoleon
in Egypt” by Paul Strathern.
It is about the invasion, in 1798, of an
Egypt that was then nominally part of the Ottoman Empire, by an army of Revolutionary
France, led by General
Napoleon Bonaparte.
Napoleon brought with him a large number of French academics
and scientists, and his plan was to bring the benefits of the European enlightenment
to this part of the world and, in his own mind at least, he intended to use
Egypt as a jumping off point for an invasion of India, and the eventual establishment of a global empire. He modelled himself on Alexander the
Great.
Napoleon was an atheist, in the French revolutionary
tradition, but he put himself forward to the Egyptians as a friend of Islam. He wanted to make the invasion acceptable to the
locals, some of whom initially welcomed the overthrow of the previous Mameluke
military regime.
He told them that the “French are true
Moslems”. But, as time wore on,
the main local support for the French came from the Christian and Jewish
minorities, who suffered most when the expedition eventually failed. As is the case today, there was a wide
divergence of values between French secularists and devout Muslims, and for all his efforts
Napoleon never bridged that gap.
The Mamelukes, who Napoleon initially
defeated, were a military caste
who had been created by the
Ottomans from among people they enslaved in European parts of their Empire. The Mameluke system of administration had been corrupt and unpredictable. Napoleon tried to modernise it, and, to assist in the process, he
brought the first ever printing press to Egypt. The French also opened first shops in Egypt where prices were fixed , rather than to be bargained.
Napoleon’s soldiers were the first
Europeans to travel to the upper reaches of the Nile, and to see some of the glories
of ancient Egypt, like Luxor and Thebes. The French also discovered the Rosetta
Stone, which eventually explained the ancient Egyptian language. They assiduously mapped the plant and
animal life of Egypt.
Militarily, the expedition was doomed, when Nelson defeated
the French navy at the battle of the Nile and thereby cut Napoleon off from
supplies from home. His communications with France were haphazard after that,
and most of his reports back to Paris were captured by the British Navy.
In an attempt to break out of this
situation, Napoleon invaded Palestine and Syria in the hope of getting back to Europe by fighting his way
through Turkey to the Balkans. But,
as in Russia in 1812, he overextended himself and lost many soldiers from
exposure to harsh weather conditions. While in Palestine, he issued a
proclamation describing the Jews as the “rightful heirs of Palestine”. It is
not recorded what the locals living there at the time thought of that. He certainly felt he could remake the
world without too much concern for the views of local inhabitants. Napoleon eventually abandoned his army
in Egypt to return to France, and insert himself successfully into French
politics. About 15,000 Frenchmen were killed or died of disease during the two
year occupation.
I read “Earthly Powers” by Michael Burleigh.
It deals with the clash of religion and politics from the French Revolution to
the Great War.
The French Revolution was strongly opposed
to Christianity. By 1794, masses were only being
celebrated in 150 of France’ s 40,000 pre Revolutionary parishes , and monasteries had all been broken up. In
the suppression of the Catholic anti Revolutionary risings in western Franc e, up to a third
of the population in some areas were put to death. I saw a monument to some of these people on a visit to Angers
during 2011.
The Revolution’s rejection of religion
removed restraints on human
behaviour, and contributed to disorder. One of Napoleons first initiatives to restore order when getting power was
to negotiate a Concordat with the
Catholic Church . Under it the Concordat, a new episcopacy was formed, some of
whom included bishops who had cooperated with the Revolution and some bishops
who had remained loyal to the
Pope. Clergy were obliged not to marry couples without a prior civil ceremony,
something that remains the case in France this day.
Burleigh argues that the Concordat reduced
the pre existing role of the laity in the French church, a role that they had
been forced take on while the
church was being actively persecuted by the Revolutionary authorities.
In Britain, socialism and Christianity were
frequently allied, whereas on the continent Christianity was more frequently
allied with conservatism, perhaps in reaction to the excesses of the French
Revolution. In working class areas
of London in 1900, 15% of the population still went to church on Sundays, whereas only 1% did so in similar areas
of Berlin.
I found the subject fascinating, but the
book to be a bit too long, and diffuse.
I read “China, the Fall and Rise of a Great
Power, 1850-2009” by Jonathan Fenby.
I strongly recommend it to anyone visiting China, as I did during 2011.
When one reads of the chaotic conditions that existed for much of China’s
recent history, one comes reluctantly to understand why authoritarianism has a
certain appeal.
“The Quants ,” by Scott Patterson who shows how some of the financial
innovators, who devised the
innovative financial products that helped bring about the 2008 crash, had stated their lives as mathematicians applying Maths to professional gambling in Las Vegas.
In fiction , I enjoyed two books that explore human
relationships and keep the readers interest right to the last page, by Irish author , Deirdre Madden, “One by one in the Darkness”, and “Molly Fox’s Birthday”. I also greatly enjoyed “The Help” by
Kathryn Stockett.