POTENTIAL COLLAPSE OF NORTHERN IRELAND POWERSHARING ADMINISTRATION....UMWILLINGNESS TO ACCEPT THAT POWER CARRIES RESPONSIBILITIES AT HEART OFCRISIS

I write about the following matter with some feeling because like others, I have devoted a significant amount of time and effort over 10 years or more to creating conditions in which, as part of a wider settlement, nationalists and unionists would share power and responsibility in Northern Ireland. Responsibility goes with power, and recent events suggest that some people want the power, but prefer to dodge the responsibility that goes with it.

The debacle over welfare reform in Northern Ireland, and the resultant severe risk that the power sharing institutions themselves will collapse, raises a doubt as to whether Sinn Fein is a serious political party, capable of exercising government responsibility in any jurisdiction. 

On 23 December last, after months of brinkmanship and suspense, Sinn Fein and the other parties agreed a package of measures in the Stormont House Agreement. Everyone knew, in those talks, that the Agreement was framed within a block grant from Westminster that was limited.

Yet three months after they made the agreement, Sinn Fein are backing off the part of it concerning welfare reform, saying the DUP did not give them the figures (as if there was no Sinn Fein person capable of doing the relevant arithmetic, notwithstanding their huge taxpayer funded staff in Stormont!), and without making any proposal as to how the funding shortfall might otherwise be bridged within the budget. 

Last December, Sinn Fein and the other parties agreed to the following, including specific figures:


“The (UK) Government has developed a comprehensive financial support package to help the Executive deliver across its priorities. The total value of the Government package represents additional spending power of almost £2 billion. Details of the financial package are in a financial annex attached to this agreement.”  


“A final balanced budget for 2015-16 needs to be agreed in January.” 


“Legislation will be brought before the Assembly in January 2015 to give effect to welfare changes alongside further work” 


“ Implementation of these welfare changes will begin to take place in the financial year 2015-16 and implementation will be complete by 2016-17.”


None of this was new. The issue of welfare reforms had been the subject of exhaustive debate in the Assembly, over the previous years, so everyone should have known the sums involved. 

For example, a Committee of the Assembly issued a final report on the Welfare Reform Bill in 2013 which said:

“While the Committee agreed the general principles and aims of the Bill it had serious concerns about its potential negative impact, particularly on vulnerable groups. Therefore, in its engagement with stakeholders the Committee specifically asked what mitigating measures needed to be put in place in order to minimise the impact on the most vulnerable in society. In drawing up these recommendations the Committee was acutely aware of the arguments relating to parity with GB and the potential cost implications. While social security arrangements are devolved to the Northern Ireland Assembly, the costs (approximately £3bn per annum) are covered by the Treasury and are separate from the NI Block Grant.
The Minister made it clear to the Committee that any deviation from parity that had an associated cost would have to be borne by the Block Grant i.e. the Treasury would not make any additional funding provision to accommodate these changes.”

That was back in 2013!

If the welfare cuts were to be mitigated, the funds would have to be found elsewhere, so those who wanted changes had two years to work out how to pay for them.

So the idea, now being peddled by Sinn Fein that they did not understand the figures involved, when they made the Stormont House Agreement last December, and now that they have been told them, even have no proposals for making up the shortfall of about £200 million, is just incredible.

It would suggest that they do not take their responsibilities seriously, and regard the whole business of government as a game, the purpose of which is to say what your supporters want to hear all the time, and blame someone else for everything. 

This is a juvenile approach to politics. It is just not serious, and voters deserve politicians who are serious about their work.

It is a mystery to me that the SDLP, which did so much in the past to bring power sharing into being ,has gone along with this exercise.

It is also a warning to any parties in the Republic who might contemplate negotiation with Sinn Fein...If you agree something with them in December, they will go back on it in March!

DREARY END TO HAASE/O SULLIVAN TALKS

It is disappointing that the talks between the parties in Northern Ireland, chaired by former US diplomats Richard  Haase and Meghan O Sullivan, achieved no agreement.

These two people are professionals of the highest quality, with wide experience of conflict situations. I worked with both of them during my time as EU Ambassador in Washington. 

The fact that they would devote so much time to the remaining problems of Northern Ireland is testament to their spirit of public service. They were invited to devote this time by the parties in Northern Ireland themselves, which makes the failure of the parties to take the opportunity to agree all the more dispiriting.

Of course, the three issues to be settled...flags, parades, and crimes of the past... were not easy ones. 

FLAGS

The Irish tricolour, and Union Flag of the UK, were both explicitly designed to express unity, not division.

In the case of the Irish tricolour, the aim was to symbolise peace between nationalist and unionist communities in Ireland. 

The Union flag of the UK incorporates three Christian crosses, the cross of St Patrick, the cross of St Andrew, and the cross of St George, symbolising harmony between Ireland, Scotland and England.

On the face of it, it is perverse that these symbols, of themselves alone, should be offensive to anybody. In fact the flags could be interpreted to represent two of the three strands that underlie the Irish peace process and the Good Friday Agreement....the tricolour, with its idea of peace between Orange and Green, symbolising the North/South strand, and the Union flag, merging the three allegiances on the two islands, representing the East/ West strand of the peace process.

But, of course, that is not how they are regarded on the streets and flagpoles of Northern Ireland. Both are used by some, and resented by others, as party or sectarian symbols. They are used as a means of marking off territory, and of indicating welcome for some people and exclusion for others. They are left flying day and night until tattered and torn by the wind, to a degree that shows scant respect, by those who put them up , for what the flags represent.

National flags are expressions of the sovereignty of states. As such they could, and perhaps should, be seen as the political equivalent of the business concept of a “trade mark”.

A trade mark indicates the origin of a product and can only be used with the consent of the originator of the product. A national flag is similarly the expression of the sovereignty of a state, and should be reserved for use by the state itself or with its consent. It should never be used for a commercial, sectarian or party political purpose.

If the Union Jack could only be flown, at home or abroad, when, where, and in conditions of  which the London Government approved, and if  the  Irish tricolour could   only be  flown when, where and in a way of which the Dublin Government  similarly approved, that, if enforceable,  could eliminate the use of either flag  as a  sectarian symbol.

THE EMOTIONAL DIMENSION

A legal remedy of this nature does not address the underlying problem, which is the emotional response that particular flags evoke in particular groups of people.

That arises, in part, from the contested and provisional nature of Northern Ireland. 

It is part of the UK, as long as a majority there wants that, but if a majority once changes its mind, it is irrevocably absorbed into a united Ireland, and there is no provision for that question being revisited. 

That is the current expression of what is known as the “principle of consent”. In a sense, the “principle of consent” is a one way street, and that contributes to a sense of insecurity in the Unionist community.

That sense of insecurity is added to by the doubts about whether the United Kingdom itself will long remain united, and by a gradual change in the religious balance within Northern Ireland itself.

Flag waving would be less important, if the future was clearer and more secure.

PARADES

Parades have been a divisive factor in the life of Northern Ireland for a very long time.

They are debated nowadays in the context of rights....the right to free expression, the right to use of the highway, and the right not to be gratuitously offended by parades by others. 

Rarely is the language of responsibility in the exercise of these same rights used.......the responsibility not to abuse others through public speech, or through parades, and the responsibility to turn the other cheek, and keep a sense of humour, even if offended.  

Common sense is not exercised about parades because of the burden of the past.

THE CRIMES OF THE PAST

Part of the problem is that some of the terrorist organisations have never apologised for the deaths and injuries they caused. In one case, this is because they consider their “armed struggle” to have been justified, even though it never received any sanction from the people on whose behalf it was supposedly being waged. An apology would be seen as an admission of a lack of legitimacy. 

The other difficulty is the modern conception of victim’s rights. A victim of a crime is frequently presented in the media as having a right to see the perpetrator of the crime against him or her punished, and is assumed to achieve “closure” when this happens. 

I have always had doubts about this concept of the purpose of criminal justice. It is too close to vengeance for comfort.

As I see it, it is society, not the victim as such, that has an interest in the punishment of crime, because society needs to deter or prevent future crimes, and that justifies and requires, a system of punishment. Society is entitled to make pragmatic judgements on something like this, and if an amnesty for past crime of a particular type is in the interests of the greater good of society, then  it is probably  better that victims  be recompensed in some other way.

It may be that the Irish and UK Governments now need to assist the Northern Ireland parties by clarifying the wider context in which the Haase/O Sullivan process might be resumed.